When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place . . .
—Matthew 6:6

The primary thought in the area of religion is—keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.

"When you pray, do not use vain repetitions . . ." ( Matthew 6:7 ). God does not hear us because we pray earnestly—He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God—that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19 ), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.

"Everyone who asks receives . . ." ( Matthew 7:8 ). We pray religious nonsense without even involving our will, and then we say that God did not answer—but in reality we have never asked for anything. Jesus said, ". . . you will ask what you desire . . ." ( John 15:7 ). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, "Yes, but even Jesus said that we must ask." But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.

No temptation has overtaken you except such as is common to man . . .
—1 Corinthians 10:13

The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.

A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.

Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal—it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.

Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else--what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations--He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16 ).

We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin
—Hebrews 4:15

Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, "Each one is tempted when he is drawn away by his own desires and enticed." But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19 ), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things—he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.

Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One "who takes away the sin of the world" ( John 1:29 ) He "was led up by the Spirit into the wilderness" ( Matthew 4:1 ) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation "without sin," and He retained all the possessions of His spiritual nature completely intact.

You are those who have continued with Me in My trials
—Luke 22:28

It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? "From that time many of His disciples went back and walked with Him no more" ( John 6:66 ).

The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?

We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?

Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on "outside the camp" ( Hebrews 13:13 ). The way is lonely and goes on until there is no longer even a trace of a footprint to follow—but only the voice saying, "Follow Me" ( Matthew 4:19 )

. . . be perfect, just as your Father in heaven is perfect
—Matthew 5:48

Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections—some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. "If we walk in the light as He is in the light, we have fellowship with one another" ( 1 John 1:7 ), even those toward whom we have no affection.

The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. ". . . be perfect, just as your Father in heaven is perfect." In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are "perfect, just as your Father in heaven is perfect." Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another" ( John 13:34-35 ).

The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.

Now the Lord says, who formed Me from the womb to be His Servant . . .
—Isaiah 49:5

The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances—we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in John 3:16 —"For God so loved the world . . . ."

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.

Beware lest you forget God’s purpose for your life

You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .
—John 13:13, 16

To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less—". . . for One is your Teacher, the Christ . . ." ( Matthew 23:8 ).

Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.

"You call Me Teacher and Lord . . ."—but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant—He was His Son. ". . . though He was a Son, yet He learned obedience. . ." ( Hebrews 5:8 ). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.