The time has come for judgment to begin at the house of God . . .
—1 Peter 4:17

The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience—preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.

In the teachings of Jesus Christ the element of judgment is always brought out—it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

Stand fast therefore in the liberty by which Christ has made us free . . .
—Galatians 5:1

A spiritually-minded person will never come to you with the demand—"Believe this and that"; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty—the liberty that comes from realizing the absolute control and authority of Jesus Christ.

Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty—the liberty of Jesus at work in our conscience enabling us to do what is right.

Don’t get impatient with others. Remember how God dealt with you—with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, "Go . . . and make disciples . . ." ( Matthew 28:19 ), not, "Make converts to your own thoughts and opinions."

Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . .
—Luke 14:28

Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary—the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, "This man began to build and was not able to finish" ( Luke 14:30 ).

The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple" ( Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion—those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.

All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.

Because you have kept My command to persevere . . .
—Revelation 3:10

Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, "I can’t take any more." Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, "Though He slay me, yet will I trust Him" ( Job 13:15 ).

Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life—throwing yourself with abandon and total confidence upon God.

God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet—places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, "This is eternal life, that they may know You . . ." ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance—a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.

Where there is no revelation [or prophetic vision], the people cast off restraint . . .
—Proverbs 29:18

There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, ". . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm" ( Jonah 4:2 ). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.

Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.

Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?

"Where there is no revelation [or prophetic vision]. . . ." Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?

. . . add to your faith virtue . . .
—2 Peter 1:5

Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves—God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must "work out" our "own salvation" which God has worked in us ( Philippians 2:12 ). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning—to instruct yourself in the way you must go.

Beware of the tendency to ask the way when you know it perfectly well. Take the initiative—stop hesitating—take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, "I will write that letter," or "I will pay that debt"; and then do it! Make it irrevocable.

We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.

. . . add to your . . . brotherly kindness love
—2 Peter 1:5, 7

Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26 ). Initially, when "the love of God has been poured out in our hearts by the Holy Spirit" ( Romans 5:5 ), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.

The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, ". . . love one another as I have loved you" ( John 15:12 ). He is saying, "I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you." This kind of love is not a patronizing love for the unlovable—it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.

"The Lord . . . is longsuffering toward us, not willing that any should perish . . ." ( 2 Peter 3:9 ). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.