His Commission to Us
Feed My sheep
—John 21:17
This is love in the making. The love of God is
not created—it is His nature. When we receive the life of Christ through the
Holy Spirit, He unites us with God so that His love is demonstrated in us. The
goal of the indwelling Holy Spirit is not just to unite us with God, but to do
it in such a way that we will be one with the Father in exactly the same way
Jesus was. And what kind of oneness did Jesus Christ have with the Father? He
had such a oneness with the Father that He was obedient when His Father sent Him
down here to be poured out for us. And He says to us, "As the Father has
sent Me, I also send you" (
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is—"Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ’Feed My sheep.’ " Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions—I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . .
—Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as "dear to
myself"? If I have not been seized by Jesus Christ and have not surrendered
myself to Him, I will consider the time I decide to give God and my own ideas of
service as dear. I will also consider my own life as "dear to myself."
But Paul said he considered his life dear so that he might fulfill the ministry
he had received, and he refused to use his energy on anything else. This verse
shows an almost noble annoyance by Paul at being asked to consider himself. He
was absolutely indifferent to any consideration other than that of fulfilling
the ministry he had received. Our ordinary and reasonable service to God may
actually compete against our total surrender to Him. Our reasonable work is
based on the following argument which we say to ourselves, "Remember how
useful you are here, and think how much value you would be in that particular
type of work." That attitude chooses our own judgment, instead of Jesus
Christ, to be our guide as to where we should go and where we could be used the
most. Never consider whether or not you are of use—but always consider that
"you are not your own" (
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . .
—Acts 20:24
Joy comes from seeing the complete fulfillment of
the specific purpose for which I was created and born again, not from
successfully doing something of my own choosing. The joy our Lord experienced
came from doing what the Father sent Him to do. And He says to us, "As the
Father has sent Me, I also send you" (
"Do you love Me?" Then, "Feed My
sheep" (
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us
—Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that "in all these things we are more than conquerors." We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary
swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s
apply that to our own circumstances. The things we try to avoid and fight
against—tribulation, suffering, and persecution—are the very things that
produce abundant joy in us. "We are more than conquerors through Him"
"in all these things"; not in spite of them, but in the midst of them.
A saint doesn’t know the joy of the Lord in spite of tribulation, but because
of it. Paul said, "I am exceedingly joyful in all our tribulation" (
The undiminished radiance, which is the result of
abundant joy, is not built on anything passing, but on the love of God that
nothing can change. And the experiences of life, whether they are everyday
events or terrifying ones, are powerless to "separate us from the love of
God which is in Christ Jesus our Lord" (
The Surrendered Life
I have been crucified with Christ . . .
—Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
Turning Back or Walking with Jesus?
Do you also want to go away?
—John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, "Do you also want to go away?" We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
"From that time many of His disciples went
back and walked with Him no more" (
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
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