Everyone who asks receives . . .
—Luke 11:10

Ask if you have not received. There is nothing more difficult than asking. We will have yearnings and desires for certain things, and even suffer as a result of their going unfulfilled, but not until we are at the limit of desperation will we ask. It is the sense of not being spiritually real that causes us to ask. Have you ever asked out of the depths of your total insufficiency and poverty? "If any of you lacks wisdom, let him ask of God . . . " ( James 1:5 ), but be sure that you do lack wisdom before you ask. You cannot bring yourself to the point of spiritual reality anytime you choose. The best thing to do, once you realize you are not spiritually real, is to ask God for the Holy Spirit, basing your request on the promise of Jesus Christ (see Luke 11:13 ). The Holy Spirit is the one who makes everything that Jesus did for you real in your life.

"Everyone who asks receives . . . ." This does not mean that you will not get if you do not ask, but it means that until you come to the point of asking, you will not receive from God (see Matthew 5:45 ). To be able to receive means that you have to come into the relationship of a child of God, and then you comprehend and appreciate mentally, morally, and with spiritual understanding, that these things come from God.

"If any of you lacks wisdom . . . ." If you realize that you are lacking, it is because you have come in contact with spiritual reality—do not put the blinders of reason on again. The word ask actually means "beg." Some people are poor enough to be interested in their poverty, and some of us are poor enough spiritually to show our interest. Yet we will never receive if we ask with a certain result in mind, because we are asking out of our lust, not out of our poverty. A pauper does not ask out of any reason other than the completely hopeless and painful condition of his poverty. He is not ashamed to beg—blessed are the paupers in spirit (see Matthew 5:3 ).

. . . seek, and you will find . . .
—Luke 11:9

Seek if you have not found. "You ask and do not receive, because you ask amiss . . ." ( James 4:3 ). If you ask for things from life instead of from God, "you ask amiss"; that is, you ask out of your desire for self-fulfillment. The more you fulfill yourself the less you will seek God. ". . . seek, and you will find . . . ." Get to work—narrow your focus and interests to this one thing. Have you ever sought God with your whole heart, or have you simply given Him a feeble cry after some emotionally painful experience? ". . . seek, [focus,] and you will find . . . ."

"Ho! Everyone who thirsts, come to the waters. . ." ( Isaiah 55:1 ). Are you thirsty, or complacent and indifferent—so satisfied with your own experience that you want nothing more of God? Experience is a doorway, not a final goal. Beware of building your faith on experience, or your life will not ring true and will only sound the note of a critical spirit. Remember that you can never give another person what you have found, but you can cause him to have a desire for it.

". . . knock, and it will be opened to you" ( Luke 11:9 ). "Draw near to God . . ." ( James 4:8 ). Knock—the door is closed, and your heartbeat races as you knock. "Cleanse your hands . . ." ( James 4:8 ). Knock a bit louder—you begin to find that you are dirty. ". . . purify your hearts . . ." ( James 4:8 ). It is becoming even more personal—you are desperate and serious now—you will do anything. "Lament . . . " ( James 4:9 ). Have you ever lamented, expressing your sorrow before God for the condition of your inner life? There is no thread of self-pity left, only the heart-rending difficulty and amazement which comes from seeing what kind of person you really are. "Humble yourselves . . . " ( James 4:10 ). It is a humbling experience to knock at God’s door—you have to knock with the crucified thief. ". . . to him who knocks it will be opened" ( Luke 11:10 ).

Come to Me . . .
—Matthew 11:28

Where sin and sorrow stops, and the song of the saint starts. Do I really want to get there? I can right now. The questions that truly matter in life are remarkably few, and they are all answered by these words—"Come to Me." Our Lord’s words are not, "Do this, or don’t do that," but—"Come to me." If I will simply come to Jesus, my real life will be brought into harmony with my real desires. I will actually cease from sin, and will find the song of the Lord beginning in my life.

Have you ever come to Jesus? Look at the stubbornness of your heart. You would rather do anything than this one simple childlike thing—"Come to Me." If you really want to experience ceasing from sin, you must come to Jesus.

Jesus Christ makes Himself the test to determine your genuineness. Look how He used the word come. At the most unexpected moments in your life there is this whisper of the Lord—"Come to Me," and you are immediately drawn to Him. Personal contact with Jesus changes everything. Be "foolish" enough to come and commit yourself to what He says. The attitude necessary for you to come to Him is one where your will has made the determination to let go of everything and deliberately commit it all to Him.

". . . and I will give you rest"—that is, "I will sustain you, causing you to stand firm." He is not saying, "I will put you to bed, hold your hand, and sing you to sleep." But, in essence, He is saying, "I will get you out of bed—out of your listlessness and exhaustion, and out of your condition of being half dead while you are still alive. I will penetrate you with the spirit of life, and you will be sustained by the perfection of vital activity." Yet we become so weak and pitiful and talk about "suffering" the will of the Lord! Where is the majestic vitality and the power of the Son of God in that?

They said to Him, ’Rabbi . . . where are You staying?’ He said to them, ’Come and see’
—John 1:38-39

Where our self-interest sleeps and the real interest is awakened. "They . . . remained with Him that day . . . ." That is about all some of us ever do. We stay with Him a short time, only to wake up to our own realities of life. Our self-interest rises up and our abiding with Him is past. Yet there is no circumstance of life in which we cannot abide in Jesus.

"You are Simon . . . . You shall be called Cephas" ( John 1:42 ). God writes our new name only on those places in our lives where He has erased our pride, self-sufficiency, and self-interest. Some of us have our new name written only in certain spots, like spiritual measles. And in those areas of our lives we look all right. When we are in our best spiritual mood, you would think we were the highest quality saints. But don’t dare look at us when we are not in that mood. A true disciple is one who has his new name written all over him—self-interest, pride, and self-sufficiency have been completely erased.

Pride is the sin of making "self" our god. And some of us today do this, not like the Pharisee, but like the tax collector (see Luke 18:9-14 ). For you to say, "Oh, I’m no saint," is acceptable by human standards of pride, but it is unconscious blasphemy against God. You defy God to make you a saint, as if to say, "I am too weak and hopeless and outside the reach of the atonement by the Cross of Christ." Why aren’t you a saint? It is either that you do not want to be a saint, or that you do not believe that God can make you into one. You say it would be all right if God saved you and took you straight to heaven. That is exactly what He will do! And not only do we make our home with Him, but Jesus said of His Father and Himself, ". . . We will come to him and make Our home with him" ( John 14:23 ). Put no conditions on your life—let Jesus be everything to you, and He will take you home with Him not only for a day, but for eternity.

. . . come, follow Me
—Luke 18:22

Where our individual desire dies and sanctified surrender lives. One of the greatest hindrances in coming to Jesus is the excuse of our own individual temperament. We make our temperament and our natural desires barriers to coming to Jesus. Yet the first thing we realize when we do come to Jesus is that He pays no attention whatsoever to our natural desires. We have the idea that we can dedicate our gifts to God. However, you cannot dedicate what is not yours. There is actually only one thing you can dedicate to God, and that is your right to yourself (see Romans 12:1 ). If you will give God your right to yourself, He will make a holy experiment out of you—and His experiments always succeed. The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ. In the life of a saint there is this amazing Well, which is a continual Source of original life. The Spirit of God is a Well of water springing up perpetually fresh. A saint realizes that it is God who engineers his circumstances; consequently there are no complaints, only unrestrained surrender to Jesus. Never try to make your experience a principle for others, but allow God to be as creative and original with others as He is with you.

If you abandon everything to Jesus, and come when He says, "Come," then He will continue to say, "Come," through you. You will go out into the world reproducing the echo of Christ’s "Come." That is the result in every soul who has abandoned all and come to Jesus.

Have I come to Him? Will I come now?

Abide in Me . . .
—John 15:4

In the matter of determination. The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ. I then have to build my thinking patiently to bring it into perfect harmony with my Lord. God will not make me think like Jesus—I have to do it myself. I have to bring "every thought into captivity to the obedience of Christ" ( 2 Corinthians 10:5 ). "Abide in Me"—in intellectual matters, in money matters, in every one of the matters that make human life what it is. Our lives are not made up of only one neatly confined area.

Am I preventing God from doing things in my circumstances by saying that it will only serve to hinder my fellowship with Him? How irrelevant and disrespectful that is! It does not matter what my circumstances are. I can be as much assured of abiding in Jesus in any one of them as I am in any prayer meeting. It is unnecessary to change and arrange my circumstances myself. Our Lord’s inner abiding was pure and unblemished. He was at home with God wherever His body was. He never chose His own circumstances, but was meek, submitting to His Father’s plans and directions for Him. Just think of how amazingly relaxed our Lord’s life was! But we tend to keep God at a fever pitch in our lives. We have none of the serenity of the life which is "hidden with Christ in God" ( Colossians 3:3 ).

Think of the things that take you out of the position of abiding in Christ. You say, "Yes, Lord, just a minute—I still have this to do. Yes, I will abide as soon as this is finished, or as soon as this week is over. It will be all right, Lord. I will abide then." Get moving—begin to abide now. In the initial stages it will be a continual effort to abide, but as you continue, it will become so much a part of your life that you will abide in Him without any conscious effort. Make the determination to abide in Jesus wherever you are now or wherever you may be placed in the future.

Also . . . add to your faith . . .
—2 Peter 1:5

In the matter of drudgery. Peter said in this passage that we have become "partakers of the divine nature" and that we should now be "giving all diligence," concentrating on forming godly habits ( 2 Peter 1:4-5 ). We are to "add" to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits—we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, "Jesus . . . took a towel and . . . began to wash the disciples’ feet . . ." ( John 13:3-5 ).

We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.

It is difficult for us to do the "adding" that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.