Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more
—2 Kings 2:11-12

It is not wrong for you to depend on your "Elijah" for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, "I cannot continue without my ’Elijah.’ " Yet God says you must continue.

Alone at Your "Jordan" ( Kings 2:14 ). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your "Elijah." You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go—the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your "Jordan" alone.

Alone at Your "Jericho" ( 2 Kings 2:15 ). Jericho represents the place where you have seen your "Elijah" do great things. Yet when you come alone to your "Jericho," you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your "Elijah," you will receive a sign, as Elisha did, that God is with you.

Alone at Your "Bethel" ( 2 Kings 2:23 ). At your "Bethel" you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic—don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your "Elijah"—use his mantle and pray (see 2 Kings 2:13-14 ). Make a determination to trust in God, and do not even look for Elijah anymore.

Why are you fearful, O you of little faith?
—Matthew 8:26

When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.

". . . O you of little faith!" What a stinging pain must have shot through the disciples as they surely thought to themselves, "We missed the mark again!" And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.

There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.

We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.

Do not quench the Spirit
—1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze—so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a "still small voice" ( 1 Kings 19:12 ), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, "Once, a number of years ago, I was saved." If you have put your "hand to the plow" and are walking in the light, there is no "looking back"—the past is instilled into the present wonder of fellowship and oneness with God ( Luke 9:62 ; also see 1 John 1:6-7 ). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to "walk in the light" by recalling your past experiences when you did "walk in the light" ( 1 John 1:7 ). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him
—Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, "Oh, that must be from the devil."

"Do not quench the Spirit" ( 1 Thessalonians 5:19 ), and do not despise Him when He says to you, in effect, "Don’t be blind on this point anymore—you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now." When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

". . . nor be discouraged when you are rebuked by Him." We begin to pout, become irritated with God, and then say, "Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything." Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me—sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24 ).

You must be born again
—John 3:7

The answer to Nicodemus’ question, "How can a man be born when he is old?" is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced ( John 3:4 ). This new life exhibits itself in our conscious repentance and through our unconscious holiness.

"But as many as received Him . . ." ( John 1:12 ). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.

". . . unless one is born again, he cannot see the kingdom of God" (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.

"Whoever has been born of God does not sin . . ." ( 1 John 3:9 ). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, "Should a Christian sin?" The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin—it simply means that if we will obey the life of God in us, that we do not have to sin.

He calls his own . . . by name . . .
—John 10:3

When I have sadly misunderstood Him? (see John 20:11-18 ). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2 ); yet His blessings were nothing to her in comparison with knowing Jesus Himself. ". . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ " ( John 20:14, 16 ). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. "She turned and said to Him, ’Rabboni!’ " ( John 20:16 ).

When I have stubbornly doubted? (see John 20:24-29 ). Have I been doubting something about Jesus—maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, "We have seen the Lord" ( John 20:25 ). But Thomas doubted, saying, "Unless I see . . . I will not believe" ( John 20:25 ). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. "Thomas . . . said to Him, ’My Lord and my God!’ " ( John 20:28 ).

When I have selfishly denied Him? (see John 21:15-17 ). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75 ), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, "Lord . . . You know that I love You" ( John 21:17 ).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him—a knowledge of Jesus that nothing can shake.

. . . Jesus . . . said to him, ’You still lack one thing. Sell all that you have . . . and come, follow Me.’ But when he heard this, he became very sorrowful, for he was very rich
—Luke 18:22-23

Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.

Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, "Sell all that you have . . . and come, follow Me." Our Lord never pleaded with him; He never tried to lure him—He simply spoke the strictest words that human ears have ever heard, and then left him alone.

Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain—He will never throw our past failures back in our faces.