He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead
—Mark 9:9

As the disciples were commanded, you should also say nothing until the Son of Man has risen in you—until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.

Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, "I still have many things to say to you, but you cannot bear them now" ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.

". . . tell no one . . . ." But so many people do tell what they saw on the Mount of Transfiguration—their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?

Ought not the Christ to have suffered these things and to enter into His glory?
—Luke 24:26

Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.

Christ’s resurrection destiny—His foreordained purpose—was to bring "many sons to glory" ( Hebrews 2:10 ). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life—a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can "walk in newness of life" ( Romans 6:4 ). Paul’s determined purpose was to "know Him and the power of His resurrection" ( Philippians 3:10 ).

Jesus prayed, ". . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him" ( John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.

After that, He appeared in another form to two of them . . .
—Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure "as seeing Him who is invisible" ( Hebrews 11:27 ). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9 ). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, "Now I see Him!" (see John 9:25 ).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. "And they went and told it to the rest, but they did not believe them either" ( Mark 16:13 ). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?

. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin
—Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, "Lord, identify me with Your death until I know that sin is dead in me." Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life—to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin—that it should be identified with the death of Jesus? You cannot "reckon yourselves to be dead indeed to sin" ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? "I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . ." ( Galatians 2:20 ).

If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . .
—Romans 6:5

Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.

The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God—His complete and effective divinity—to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house—He invades all of it. And once I decide that my "old man" (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to "reckon" that I am actually "dead indeed to sin," because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness—the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.

Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . .
—Romans 6:9-11

Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.

"You shall receive power when the Holy Spirit has come upon you . . ." (Acts 1:8)—not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life—". . . that you may be filled with all the fullness of God" ( Ephesians 3:19 ). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.

Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to "let go." But any effort to "hang on" to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.

Cast your burden on the Lord . . .
—Psalm 55:22

We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him—to literally "cast your burden," which He has given you, "on the Lord . . . ." If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.

Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, "What a sad end to something that had such a great beginning!"

"Cast your burden on the Lord . . . ." You have been bearing it all, but you need to deliberately place one end on God’s shoulder. ". . . the government will be upon His shoulder" ( Isaiah 9:6 ). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.